[Due apologies to Ben Parker, the uncle of Peter 'Spiderman' Parker, whose quote has been mauled for supplying the title of this article. I must also say outright that the word 'Muggle' has been used for 'people who neither are in the bureaucracy, nor have any uncles in the bureaucracy', precisely for the reason that the whole expression might be quite unwieldy, and it is not used in a derogatory manner. Thank you, Jo, for creating such a nice word.]
After
around 10 months from the date I left my office in Mumbai, it is time to
take up public office once more. Most probably it shall come with some of what
has been called, by persons ostensibly more learned, but suspected to be quite
innocent of field-craft, “trappings of power”. Nothing too wild – a mode of
conveyance, a place of stay, a designation that does not sound dodgy – little
things, that have been described by some as ivory towers atop which bureaucrats
sit and survey their domains. Yes, our kind has been described as suffering
from many ills – venality may be the most highlighted one these days. However,
as we have been told by many persons – bureaucrats and muggles alike – it is
not the venality that hurts the people interacting with the bureaucracy the
most. It is the arrogance. People say they are willing to forgive, or even aid
and abet, the venality, if only it would help them avoid the humiliation that
they face while interacting with the public service delivery system.
As
it is in my nature, I trace all the ills that riddle the governance structure
back to our society at large – this article shall be no different. It is not
that the author is oblivious to the arrogance the holders of public offices
display. On the other hand, it might give some solace to the humiliated muggles
that the bureaucracy reserves the best of its excellent ‘PR skills’ for its own
people! What makes it worse is the consciousness which is fuelled by the
notions of ‘Grade Pay’ and ‘Warrant of Precedence’. While the outrage of a muggle
might stem from the public ‘servant’ dictating terms, it is a whole new level
of humiliation when a person you know to be drawing a grade pay at least four
steps below you makes you dance to his tunes! So, coming back to the point -
our society at large has a proclivity towards arrogant behaviour. My ideas are
derived from my interactions within the Northern, Hindi speaking belt; the same
may be extrapolated, with caution, by the readers based on their experience. We
tend to be arrogant in any relationship where there is a power differential in
a transaction. The transaction may be of any nature, and the issue of
contention may be of any type – the only common factor is that there exists a
transaction, and there exists a power differential between the transacting
parties.
One of the most interesting ways in
which this arrogance manifests itself is in the arrogance of the ‘ladkeywaaley’
(groom’s side) in the traditional arranged marriage scene. Somehow, in this
society, a greater stigma is attached to spinsterhood than is attached to
bachelorhood. Combine that with the tradition of most brides being younger than
the grooms, and the clock is already running out for the girls as soon as they
hit the legal age. This puts an enormous pressure on the girl and her family to
get a ‘suitable match’ as soon as the possible, putting them at a disadvantaged
status in the arranged marriage market. That it leads to venality is manifest
in the practice of dowry. However, venality is not the focus of this article.
Arrogance is. The traditional arranged marriage scenario sees the worst kind of
arrogant display of this power. The bride’s family is treated as second grade
citizens, at least till the period the negotiations, or even the wedding
itself, are not complete. The clichéd Hindi cinema meme of the hapless ‘dulhan
ka baap’ (bride’s father) taking off his turban and placing it at the feet of
the recalcitrant ‘dulhe ka baap’ (groom’s father) has more than a grain of
truth.
Another
common everyday scenario where our innate arrogance comes to light is in our
little economic transactions, especially when it comes to our dealings with the
little vendors – the roadside grocer, the street corner cobbler, the emaciated
rickshaw puller. We would assume our right to a ‘bargain’, even at the cost of
the already slim margins of these entrepreneurs. Many would say they are simply
extracting their money’s worth. Think again. The same person would happily
drink a 100 buck coffee at CCD, or buy a T-shirt, costing some 200 rupees, at a
price range 10 times that. However, when it comes to paying a rickshaw puller
Rs.15 instead of the tenner we insist on, we become apoplectic with rage, and
start plying them with all the notions of market propriety. It is not that we
do it consciously. I myself have gone livid with rage when the Delhi autowallah insist on charging above
what has been deemed ‘proper’ (who does not). However, the same feeling of
being cheated does not come up that
often when we are transacting with the big people – the lounge-suited owner of
an upscale eatery, for that matter.
Popular
discourse itself shows traces of societal arrogance. We tend to discount, and
deem ourselves superior to, the ‘voting classes’. After all, who hasn’t heard
of the story that they sell their votes for liquor and amusement? They constitute
a class of which the individuals are powerless compared to the individuals of
our class – so how could their judgement on how the nation is to be governed be
right? As some people are discovering the ultimate helpless of the
‘once-considered-powerful’ bureaucracy, at least in the arena of verbal
dueling, a sense of propriety has given way to arrogance. The ‘civil society’
claims that the public ‘servants’ should behave like ‘servants’, not masters.
There is an element of scorn in the utterance of the word ‘servant’. This
vision of ‘servants’ is quite different from the Western version of the ‘help’
– the ‘servant’ has to be servile, docile, and able to brook all sorts of
abuse. No doubt the government is looking to legislate for the welfare of the actual
domestic servants of this very civil society, who, as a whole, have not been
very civil to their helps.
Is the
situation totally hopeless, and are we doomed to a life devoid of propriety and
‘gentlemanliness’ in our social interactions? Well, we have had individual
examples of thorough ladies and gentlemen in our lives. At IIT Delhi, we had
the good fortune of having, as our Finance instructor, Professor P.K. Jain, an
epitome of right conduct. He addressed all his students, the canteen workers,
the helpers, in fact any human being, of whatever age, background or
qualification, as ‘Sir’ or ‘Madam’. He never used any ‘street level’ word, even
when he had all reasons to do so. Even his admonishments, which were rare,
sounded like a well drafted letter! We all would have come across such persons
in our life. It is a pity that they are so rare that chancing upon them is such
a memorable thing.
It is also
a pity that in such an arrogant society, a non-arrogant person who has to deal
with a lot of public has to develop a retaliatory ‘instrumental arrogance’. I
can tell from the experience of holding office for 10 months that a ‘nice
person’ faces a hell out there when faced with people who are confused about
their parentage – the “jaante ho mera baap kaun hai” (do you know who my Dad
is?) types. If it is not their Dad, it is their uncle, their Aunt, their
friend, their student. However, it might be a good idea to shut down this
defence mechanism once in a while – and to give the other party a chance to
show some innate decency. It is one such incident that prompted me to write
this piece, and it is quite illustrative. It so happened that I was traveling
with family across the length of my State by a train, which touched the
departure station at an hour later than the midnight. When we boarded and reached our
berths, we found them occupied with a lot of uniformed men, all armed with
INSAS rifles! Now this is the point of panic – government servants, in a huge
group, armed, uniformed, and in illegal occupancy of one’s berths at 1 a.m. I was preparing to bring out the
whole ‘steel frame’ and stuff – asking them to vacate the berths, tell the name
of their commander, their post, their antecedents, and their reasons for being
in illegal occupancy of the berths of the family of an officer soaring in pay-grades
miles above them! I knew nothing lesser would have worked – given their
advantageous position, and I was worried if my affectation of righteously hurt
bureaucratic pride would be convincing, given the fact that I was in a 2 day
old T-shirt and was carrying a rumpled bag on my shoulder. Fortunately, the
showdown never came. Dad requested them to vacate, and they did! All they said
was – “Sir, kindly let us wear our shoes, and keep some of our luggage in the
vacant holds”. I felt bad for them, in a split interval of a moment. So when
they had made their way to a vacant berth at the end of the coach, I started
small talk with one of them. I learnt that they were no ordinary ‘chowki’
policemen, but the armed security detail of one of the senior-most Cabinet
Ministers of the State which I am about to serve, who was traveling in the
First AC coach next to ours. It was good I had not pulled rank in front of them
– after all, what is a mere Assistant Collector in front of a Cabinet Minister!
One may argue that they were in the wrong in occupying our reserved berths, but
the society in the area the train was passing through did not set much store by
such laws; and anyway, how was one supposed to enforce those laws there. Yet,
despite their immensely powerful position in this transaction, those men chose to
be civil. They chose not to be arrogant. They chose to do so with a so called ‘aam
aadmi’ (a better heeled one, may be, judging by the fact that he was traveling in
Second AC, but an ‘aam aadmi’ nevertheless, since we had not been introduced).
It was heartening that this departure from the sad societal norm was done by
one of the most vilified segments of the society in this regard – the uniformed
forces. The incident redeemed my faith in a better future for our social
discourse. Let us bring civility back (if it ever was here to begin with) in
our society – avoid the innate arrogance, and let down on the instrumental arrogance,
once in a while. We might just usher in a more pleasant world.
6 comments:
gd piece for reading in "peace"ful mind...
great post. really agree on the hackling with rickshaw wallahs about a mere 5 bucks.
sometime back, some 1 or 2 generations at most, those 5 bucks would have made hell of a difference our ancestors. they have learned to save on every penny. and that habit has remained even now when they have enough to spare.
but the fact that we choose do willingly pay some additional bucks to a cafe or a brand is because of our societal image that we think it portrays (,and indirectly how we see ourselves). and to choose that, instead of the welfare of someone spending on whom we would never be recognized, is sheer arrogance.
thanks for pointing that out.
really nice article Sir.....
Well written Sir
Very good article. The feelings of daily life are alive again.
My father is working in Air Force. Hence I have traveled much in India. I have stayed in sequence in the following cities: Hyderabad, Jaipur, Delhi, Shillong, Bangalore (present) and therefore have a wide exposure. I consider myself a North Indian as I had spent my formative years there. Though I had partaken in the mentioned behavior, it was only when I went to different parts of the country that I came to understand the situation better.
From my observations till now, the culture you describe seems more prevalent in the Hindi speaking belt. Us north Indians are more aggressive in day to day life and highly competitive to a fault. Also the class system in cities and caste system in rural parts is followed more rigidly(and sometimes brutally) in north India.
There is much to say, good and bad exists everywhere, but ... you know all of us should try to understand and improve...
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